HOUSTON (KTRK) — Houston-area Muslims are uniting this weekend to help needy families in the community get prepped for the start of the school year.
By KIM SEVERSON
RAINSVILLE, Ala. — Some couples spend retirement playing the nation’s best golf courses or hopping cruise ships. Not Marteen and Wiley Blankenship. They collect disasters the way other retirees collect passport stamps.
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LOS ANGELES, California (April 3, 2011) – Nearly 700 people attended the seventh annual fundraiser by WhyIslam, an Islamic Circle of North America project, on Saturday, April 2, 2011. The night centered on Islamophobia and importance of rising up to the challenge.
Based on traffic to our website, ICNA IT compiled a list of the 10 most popular posts on ICNA.org. This list illustrates the interest of our visitors and presents quite a few surprises along the way. Take a look and tell us what you think in the comments section below. The posts are listed in order of increasing popularity.
What is ICSJ’s main focus in the National Campaign Against Hunger?
Imam Khalid Griggs: The main focus of the ICNA Council for Social Justice (ICSJ) National Campaign Against Hunger is to assist in raising awareness among Muslims and non-Muslims about the hunger crisis in America today, while suggesting practical steps that individuals can take to address this scourge on the social well being of the nation.
A man asked the Prophet Muhammad “What is the best Islam?” He replied: “The best Islam is that you feed the hungry and spread peace among people you know and those you do not know.”
Several feeding events were scheduled as part of ICNA’s national campaign against hunger and many more are scheduled across the nation.
John W. Wimberly Jr., Pastor of Western Presbyterian Church, today issued the following statement regarding ICNA’s campaign against hunger:
“Western Presbyterian Church gives thanks to God for ICNA’s Campaign Against Hunger.
Among the most basic needs of every human being lies the need for food and sustenance. Although this basic necessity is no revelation to anyone, the amount of people that must go without food in this country is alarming. Since the US. Department of Agriculture began measuring food security in 1995, hunger levels in America have steadily increased,with hunger present in 14.6 percent of households in 2008. That’s 13 million households and a total of 49 million Americans, the highest level of hunger since the measurement began.
Adding to the magnitude of this problem is the amount of children affected by hunger. Children experienced hunger in 506,000 households; an increase of 183,000 households from 2007. Many children face losing school meals at the end of the school year, and families end up tightening their food budget to pay for other expenses (i.e. rent, utilities, insurance, etc).
We are reminded in the Qur’an :
‘find they (servants of Allah) feed, for the love of Allah, the poor and the orphan, and the captive.” ( Al-lnsan, 76 )
With this obligation to the hungry in mind and fresh off the heels of a month of fasting during Ramadan, the Islamic Circle of North America (ICNA) invites you to take part in our National Campaign Against Hunger and help alleviate hunger in our communities, in our states and in our nation in a month of awareness, service and advocacy.
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JAMAICA, New York (September 28, 2010) – The Islamic Circle of North America (ICNA) announced today its National Campaign Against Hunger, a month-long campaign of advocacy, awareness and service to battle the growing effects of hunger on our nation. Bearing the slogan “United Against Hunger – Standing Up For Justice,” the campaign will begin on October 1, 2010. We invite people of all faiths to join hands in support of poor and needy Americans.
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WASHINGTON, D.C. (September 17, 2010) – In a press release issued today, the ICNA Council for Social Justice (ICSJ) addressed a shocking report on national poverty statistics in 2009.
Staggering figures released Thursday by the U.S. Census Bureau in its annual report on poverty, income and health coverage pin the national poverty rate at 14.3 percent, its highest level in the past 15 years.
Monday, September 13, 2010
By MELISSA REPKO / The Dallas Morning News
ARLINGTON – Toting strollers and water bottles, thousands of Muslims visited Six Flags Over Texas on Sunday for the fourth annual Muslim Family Day at the amusement park.
Muslim Family Day is sponsored by the local chapter of the Islamic Circle of North America and was timed to celebrate the end of the holy month of Ramadan. The event began at the Six Flags in New Jersey in 2000 and later was adopted at other Six Flags parks.
Dear Brothers and Sisters,
Assalamu alaikum and greetings to all,
As you are aware, there is an alarming rise of anti-Muslim rhetoric throughout the country that is guided by calculated bigotry and racism for political gain, and is aimed at excluding Muslim Americans from the economic and social life of this nation.
The Islamic Circle of North America is launching a month-long National Campaign Against Hunger during the month of October 2010. The National Campaign Against Hunger aims to tackle hunger from both a social service and social justice perspective. This initiative follows “Save Family Save Society,” a grassroots national family campaign successfully held by ICNA in October 2009.
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BOCA RATON, Florida (September 8, 2010)- In a press release issued today the Islamic Circle of North America Southeast Region expressed support for upcoming charitable and interfaith events being hosted by Muslims in Gainesville, FL.
Gainesville recently made headlines when a local church announced plans to burn copies of the holy Quran on the ninth anniversary of the September 11th attacks. Despite condemnation from several political and religious leaders, the church’s pastor insists the event will be held as planned. ICNA Southern California has already pledged to distribute 10,000 free copies of the Quran in response to the church’s plans.
A true champion in the fight against hunger and homelessness, Miriam’s Kitchen has been feeding the hungry in Washington, DC for over 25 years and providing individualized services for the homeless in a comfortable environment.
WASHINGTON DC (August 2, 2010) – ICNA Council for Social Justice, the social justice division of the Islamic Circle of North America and ICNA Relief, along with other interfaith partners, today announced their appeal to US lawmakers to support the Child Nutrition Reauthorization Act that expires September 30, 2010.
By Lisa Fernandez
This summer, a group of Silicon Valley-based Muslims will serve all-halal meals to the hungry from a roving food truck — an effort that’s the first of its kind in the Bay Area, perhaps in the nation.
The Bay Area chapter of the Islamic Circle of North America, or ICNA, will officially debut its yellow Mercy on Wheels truck today.
By, Sabrina Enayatulla
At the end of the month, the San Francisco Bay Area chapter of the Islamic Circle of North America (ICNA) will launch its first mobile soup kitchen through its Feed the Hungry initiative, which will aim to feed close to 1,000 homeless people across the Bay Area each month.
Over 1400 years ago, the spirit of justice and equality was paving its way into society through the example of Prophet Muhammad (S). Ibn ‘Abbas told Ibn az-Zubayr, “I heard the Prophet, may Allah bless him and grant him peace, say, ‘A man is not a believer who fills his stomach while his neighbor is hungry.'” (Bukhari) On this day and others we channel this spirit in an effort to better society.
Written by Dr. Shahid Athar
When God created human beings, He created many emotions and desires within him, which we call human instincts. These include positive qualities such as recognizing truth and expressing it, love and compassion, pure physiological desires such as being thirsty , hungry and in need of sex.
Then there are some negative qualities such as hate and anger, with resultant violence and dejection. The angels who were the witnesses to Adam’s creation knew about some of the negative qualities of man and questioned the creation of this new being who was to create “‘mischief on earth.” (Quran 2:30)
However, at the same time, the Creator also instilled some protective mechanisms for fighting these negative instincts.
“Man was created weak,” says the Quran. During the moment of weakness, we succumb to the designs of our enemy, that is, the devil, who “will attack us from front, from behind, from the side,” in order to divert us from God consciousness and return to our true animistic nature. Thus anger by itself is not unnatural; it is the expression of anger which if done wrongfully, can lead to problems. The difference between the wild beasts and wild humans is the difference of free will.
When a lion or a wolf is angry, he does not think. When a man becomes angry as a result of provocation, he has a choice to control his anger or to respond to it as he has been taught by the teachings of prophets and saints, or forget all that and become a wild animal. Thus anger takes place when we are not in control of ourselves, but the devil is controlling us.
Anger is a de stabilizing thought. It is the most dividing emotion between friends; it takes away judgment, leads to depression, madness and wrong actions that we would repent later on when we are not angry. But why do we get angry to begin with? It is either an unexpected provocation or unexpected situation which leads to frustration and an angry response.
During anger, one can physically or verbally abuse a person that he or she loves, hurt another living being like an animal, or during the dejection phase of anger, one can even hurt him- or herself and even commit suicide.
When anger is directed toward a group of people, then it can manifest in terrorism, whether against people of other faiths or nations, or against even one’s own government as is seen in the case of the Oklahoma City bombing. However, all anger is not of satanic origin. How can we blame Satan for a child who is angry because he does not get his toy or when he is hungry ?
The point I am making is that the natural fulfillment of normal desires, whether in terms of food or sex, is a prerequisite for prevention of anger. There are many chemicals and hormones which affect our moods and behavior. It is well known that hypoglycemia and hyperthyroidism precipitate irritability and anger. We must keep our hormones in balance in addition to facilitate our spiritual well-being.
Prophet Mohammed (Pbuh), who was sent to mankind to teach them good moral conduct, learned to control his anger toward the Unbelievers and teach them appropriate expressions. He constantly spoke against being angry. One companion asked him, Give me some short advice by virtue of which I hope for good in the life hereafter, and he said, “Don’t be angry.” Another person asked, what will save me from the wrath of God, and he said, “Do not express your anger.” A third person asked three times, 0 Prophet of God, give me an order to do a short good deed, and he said, “Don’t be angry.” Once he asked a question of his companion, “Who among you do you consider a strong man?” They said, the one who can defeat so-and-so wrestler in a fight, and he said, that is not so. The one who is strong is the one who can control himself at the time of anger. He also said that anger is like fire, which destroys you from within, and it can also lead you to the fire of hell by your own expressions of anger unjustly.
Being angry is like being drunk. In both cases, we do not know what we are doing, hurting ourselves or someone else, and afterwards when the intoxication is over, we repent. Caliph Omar used to say, the one with all its goodn anger gets salvation. Shiekh Hassan Basri said that one of the signs of the Believers is that his anger will not prevail over him.
Anger should be distinguished between the natural response to wrongdoing and disbelief.
A person who has no feelings about oppression, wrongdoing and disbelief is, in fact, an impotent person emotionally. It has been said, “Evil flourishes when a few good people do not do anything to oppose it.” Thus response to injustice and operation in a civilized way is the appropriate expression of anger. Being neutral to injustice is equal to contributing to injustice. Sometimes taking arms in order to fight the oppression and injustice, in defense or in off is the basis of “the just war.” However, this “just war” is not justified on a personal level.
Caliph Ali was once fighting in a war imposed on Muslims, and the chief of the Unbelievers confronted him. During the fight, the Ali was able to overcome him, who fell down on the ground and Ali was about to kill him. This person, knowing his fate now, had no choice so he spit on the face of Ali. Ali immediately got up and left him alone. The man came running to him and asked, “You had a chance to kill me since I was defeated; how come you didn’t use your sword?” Ali said, “I have no personal animosity toward you. I was fighting you because of your disbelief, on behalf of God. If I had killed you after you spat on my face, then it would have become my personal revenge which I do not wish to take.” That Unbeliever chief became a Muslim immediately.
When Prophet Mohammed (Pbuh) became angry at someone else’s wrong actions or disbeliefs, he never expressed it with his hand or tongue. His companions knew that he was angry by looking at his face, which would be red and with some sweat on his forehead, and he would keep quiet for a moment, trying to control himself.
What happens to us physiologically when we are angry? Our heart rate and blood pressure go up; this is a direct effect of excessive adrenalin in our system. Our physical strength increases although spiritual strength decreases. Our intellect or power to reason goes away, and things we would not justify in a normal state become acceptable. The organs of our body which are otherwise under our control, become out of control. Thus, our tongues become abusive, and we would say words which would hurt someone else. Our hands are out of control, and we will hit someone or sometimes ourselves. Our feet are out of control, and we might kick some one whether a human, an animal or sometimes a broken machine.
How do we control anger? Contrary to other teaching, I believe that to root out anger is impossible and unnatural, and may even be harmful. A person who does not control or redirect the expression of anger may have built up anger within himself, which may hurt him physically. Apart from being depressed and having a feeling of dejection, during the phase of unexpressed anger, his constant, rapid heart rate and high blood pressure may harm his heart and even lead to a heart attack over the long run. Apart from being violent, during the phase of anger since his mind does not work, he may make a wrong decision about his job or personal relationship which will affect his future.
Medicine for Anger
The first preventive medicine is to avoid being too sensitive to provocation and become “deaf, dumb and mute.” It may be necessary for some people to engage in something else to divert themselves. For saints, it may be advisable to engage in remembrance of God or meditation, but for common folk, they need some worldly tools. A couple went to Prophet Mohammed and said, We have been fighting each other for many years. Each time she says something to hurt my feelings, I become angry, and then I fight back and this fight comes to such a degree that I am afraid that this verbal fight may,become physical, or we may end up divorced. So please advise how we can control our anger. He told the husband that when your wife provokes you and makes you angry, take a sip of your water in your mouth and do not swallow it or spit it out, but keep it there until she has calmed down. Well, he practiced that and a few months later, he reported back that it did work.
Since we believe that anger is an expression of satanic control, we must not let this control take over. The Prophet had advised us to say, “During anger, I seek refuge from lead to problemrotection of God.” He also advised us that when angry, one should sit down or lie down as it is not easy to hit someone else in those positions. Obviously, the best remedy is to think about God and “ask yourself a question, “are you in control of yourself, or would you allow God to take control of you?” Think of God’s anger and punishment. Is God’s wrath less than your wrath? And what happens when He expresses His wrath? We humans who seek forgiveness from God must forgive others first. When one forgive someone else, it establishes peace and tranquility in one’s heart, but at the same time, the matter of injustice or wrong actions which made one angry, become a dispute between him and God; and if one do not take revenge and forgive, God might act on ones behalf.
The first attribute of God/Allah that we Muslims are reminded (of) is Ar Rahman-Ar Rahim that is, Kind and Merciful. God Himself said, my mercy overtakes my wrath, and He told in one of the hadith qudsi , ‘O son of Adam, when you get angry, remember Me.” Thus, remembrance of God and meditation will keep us on the right track. One of the meditation words is ya Halim, which is one of the attributes of God, being the Mild One. One can also pray to God to take control of the situation and the person or the people who have caused His anger. We must also think that tone life so dear to us, is a temporary life, and we must not forget our death and destroy the life of eternity at the cost of this life. Washing one’s face with cold water or taking a cold shower is also helpful.
Thus it is important for one to redirect the energy in engaging in something else. However, the height of sainthood is to do the opposite of the provoking person expects one to do. If he expects you to rebuke him or verbally abuse him back, then one should tell him, I love you, and mention his good qualities. If he expects one to physically attack him, then one embraces him and forgives him.
That is how the saying, “turn the other cheek” came about. One will become a calm person when he makes peace with himself, his Creator and his surroundings. Anger is a costly weed; it costs one his health, life in this world, and the life in the Hereafter. This weed must be rooted out to allow the healthy plant of righteousness, piety and service to God and His creation nurture and grow.
Dejection is a state of sad thought, depression and a feeling of being worthless. This could be a result of anger with self or someone else, unexpressed anger, failure and frustration. Dejection is a deadly disease which can harm the body acutely or on a chronic basis. and can irreversibly destroy one’s relationships. It is during this state of dejection that people have suicidal thoughts and sometimes actions. During anger, however, a person tries to manifest his verbal and physical strengthening dejection, he completely gives up, thinking he is no good. Dejection slowly builds up while anger is a more acute manifestation, which is like a moth which slowly eats away the human spirit and body.
Dejection can be the result of losses, financial or of a dear one, or even failure in work, education and business. Many times terminally ill patients, without any hope of getting better, would also be dejected. Sometimes dejection or depression is due to a chemical imbalance just like anger, whether it is a psychotropic condition with depletion of brain amines, epinephrine, norepinephrine and dopamine, or hormonal imbalance like hypothyroidism and Addison’s disease. Therefore, in all cases of depression, when a physician sees them, he does and he must evaluate them for a treatable organic cause.
The way to fight dejection again is a mind-control phenomenon. We must realize that we are not in control of our destiny. Certain failures and adversity have been designed to teach us certain lessons. We must know that someone else is in control of our past, present and future. This is what believer in God is what Caliph Ali once said, that “what makes me a believer in God is the fact that I realize that after doing everything humanly possible to make certain things go right, it goes wrong unexpectedly, making me believe that someone else was in control of that situation, not me.”
When we give good advice to our teenaged children, encouraging them to do good and avoiding something wrong and they don’t listen, as a result they get into trouble. It is human to be sad, but it is unnecessary to be dejected, thinking that I am not a good parent. We will be questioned for things we can do that we must do, but we will not be questioned on things that are beyond our control.
The remedy for dejection is hope. God made hopelessness unlawful by saying, “Do not despair of God’s mercy.” Thus, no matter at what level of despair, depression and frustration we are, whether loss of a loved one or a job, or as the result of anger from someone else, we must not give up hope as there is a ray of hope at the end of the tunnel. The greatest hope is mercy from God.
Thus, whoever has lost worldly possessions, expects and hopes that God will replace his losses in a better way. The.he person who has lost a dear one hopes to see that dear one in the life hereafter.
Hope is the medicine which keeps one alive and going, which is when we say, hang on, we mean hang onto the thread of hope. It is not unnatural to be sad over situations and events. Even Prophet Mohammed (Pbuh) used to be sad, looking at the plight of Unbelievers and their rejection of his message for oneness of God, and not becoming Muslims. And God reminded him by saying, “It is not your duty to make them Muslims, but just proclaim the truth, and God gives guidance to those whom He wishes.”
During dejection, there is darkness, but in hope, there is light. Therefore, one must pray for this light to illuminate the heart so that we can see beyond what is causing the suffering today. If I knew that I would not see tomorrow, I might get depressed, but the fact that I hope I will see tomorrow with all its goodness, the love of my family, my friends, dear ones, the flowers, the music, that I go to sleep in peace, turning myself to God. We must pray for God’s mercy and forgiveness so that we can love and forgive ourselves and God’s other creations and have peace with ourselves, our Creator and our surroundings.
We Muslims believe that all our suffering, failures and adversities are nothing but a test from God, who has said that “You will not enter Paradise until you are tested. ” He has also said, “Be sure we will test you with something of fear and hunger, a small loss in wealth and lives and the fruits (of your labors), but give glad tidings to those who patiently persevere, when afflicted with calamities, to God we belong and to Him shall we return.”‘ (Chapter 2:15, 5-157).